Thursday, May 19, 2016

Week 6

Sonya Wainscott's YouCaring page is here

Thanks for praying!
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Watch these two clips  below by Nadia Bolz-Weber, Pastor of a church called House for All Sinners and Saints.  Then if you are brave (profanity alert), click  here to watch Nadia talk about her autobiography. How you respond to a female pastor with tattoos who  cusses, and is nicknamed The Sarcastic Lutheran?
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R
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Colbert!
The 'real' Colbert (not in character).in a clip David Dark calls

"The Redeeming Witness of Stephen Colbert" speaks at a Congressional Hearing on migrant farmworkers,

preaching from Matthew  25, no less.
Transcript here; video below..
(hope to post an earlier section when i find it, it was pretty explosive, see this)
Later note, found more...see below




Here was the first part of his testimony, in character:



Complete  Q and A, see (Colbert at 0: 07: 47ff , 0:49:00ff and 0::53:00ff):

Case study help:

Case study: "you never know when your life's about to change: --




LAMB OF GOD   FIRST, Pick a case study from your signature assignment options 
THEN watch the  "Lamb of God" video below..it's embedded below, or click this if you prefer a media player)   Give major attention to the idea of what people the and now expected the Messiah to be, and how Jesus.  How did they (and how) do we misunderstand Jesus and his mission? His Kingdom?  How would a member of the party you are assigned to understand/misunderstand how Jesus acted in this video? How might the person(s) Jesus/you are helping in your case study understand/misunderstand Jesus, if Jesus is how he is presented in this video?  
Death of Jesus, 3 Views:

Christus Victor:


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Christus Victor (Christ the Victor) is a view of the atonement taken from the title of Gustaf Aulén’s groundbreaking book, first published in 1931, where he drew attention back to the early church’s Ransom theory. In Christus Victor, the atonement is viewed as divine conflict and victory over the hostile powers that hold humanity in subjection. Aulén argues that the classic Ransom theory is not so much a rational systematic theory as it is a drama, a passion story ofGod triumphing over the powers and liberating humanity from the bondage ofsin. As Gustav Aulén writes, “the work of Christ is first and foremost a victory over the powers which hold mankind in bondage: sin, death, and the devil.”[1]
The Ransom Theory was predominant in the early church and for the first thousand years of church history and supported by all Greek Church Fathersfrom Irenaeus to John of Damascus. To mention only the most important names OrigenAthanasiusBasil the GreatGregory of NyssaGregory of Nazianzus, and John Chrysostom. The Christus Victor view was also dominant among the Latin Fathers of the Patristic period including AmbroseAugustine,Leo the Great, and Gregory the Great.
A major shift occurred when Anselm of Canterbury published his Cur Deos Homo around 1097 AD which marks the point where the predominate understanding of the atonement shifted from the ransom theorySatisfaction Doctrine in the Roman Catholic Church and subsequently the Protestant Church. The Eastern Orthodox Church still holds to the Ransom or Christus Victor view. This is built upon the understanding of the atonement put forward by Irenaeus, called “recapitulation”.[2]
to the
As the term Christus Victor indicates, the idea of “ransom” should not be seen in terms (as Anselm did) of a business transaction, but more of a rescue or liberation of humanity from the slavery of sin. Unlike the Satisfaction or Penal-substitution views of the atonement rooted in the idea of Christ paying the penalty of sin to satisfy the demands of justice, the Christus Victor view is rooted in the incarnation and how Christ entered into human misery and wickedness and thus redeemed it. Irenaeus called this “Recapitulation” (re-creation). As it is often expressed: “Jesus became what we are so that we could become what he is”.  LINK

Christus Victor texts:

Matthew 12:28 (drop down Luke 11:20)


Mark 10:45

Luke 4: 1-21

 John 1:4-5



John 12:31-33


Romans 5:15-21

Romans 8:31-39


Romans 16:19 

1 Corinthians 2:6-7 

2 Corinthians 10:3-5

Ephesians 1: 19-23


Ephesians 4: 7-10 

Ephesians 6:12


Colossians 1:13-14


Colossians 2:8-19


Hebrews 2:14


1 Peter 3:21-22


I John 3:8 


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Penal Substitution or Christus Victor, Clinton Arnold: 


Penal Substitution or Christus Victor (on theories of the atonement) from :redux on Vimeo.

 

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Case Study




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 Think about what comes to your mind when I say "communion"  or "The Lord's Supper" or "The Eucharist" or "The Mass"  (or words from your church tradition for what is commonly called communion.
1)Write down  below.three words or phrases that come to mind
2)Watch this  video
at THIS LINK instead :
or 
 https://www.youtube.com/watch?v=EsVc__HoKqI  

or click here to watch on facebook:
part 1
part 2

Ray Vander Laan "Roll Away the Stone" part 1
Posted by Dave Wainscott on Wednesday, July 30, 2014

Ray Vander Laan "Roll Away the Stone" part 2
Posted by Dave Wainscott on Wednesday, July 30, 2014

3)Now that you have seen the video, how might your words/images/feelings for communion change.  What words come to mind now?
4)How does this video combine answers to the two key questions of class: Who is Jesus?  What is church?
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Thursday, May 12, 2016

Week 5

"The Gods Aren't Angry"  by Rob Bell.

Full video below.
Two helpful summaries:

My thoughtful spot: Rob Bell: The Gods Aren't Angry Tour

the god's aren't angry [synopsis] | podunk PoMo


These are the Moodle instructions.

Pick any five of questions 1-10 below to answer.
Everyone answer 11 and 12

1)Summary, review,.or what hit you?
 2)Say something about other gods (other than the biblical gods) mentioned  in the video
3)Say something about Abraham and altars
 4) How were the Abraham, Leviticus and Jesus stories calling culture forward, not backwards?
 5) How do contemporary people worship any of the ancient gods?  Give an example
6)What is the "culmination of the ages" and the"reconciliation of all ages"?
7)Say something about the temple and the Sadducces.
8)How would a member of your assigned party feel about this film, and why?
9)Talk about repentance
10)What does the speaker suggest is the role of  a ritual?
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11)What is the thesis of the film in a succinct sentence or two?
12)Which of the many stories/case studies he told about people  (in the second half of the video, starting with the two girls who cut themselves) did you appreciate most or relate to, and why?
optional 13)What will stay with you from this film and why? 

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The rest of this series here.
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Church PLANTS 
Design an ad for a new church.  The ad should include:

-Name of church
-Vision or mission or purpose statement
-When and where it will meet
-A logo, illustration, picture, or symbol
-Anything else important to include

The catch: Don't just design the church however you think one should look like; but use only the information in the following scriptures to guide you:
  • Matthew 16:13-20
  • Acts 2: 42-47
  • Acts 4:32-37
  • Romans 12:1-11
  • 1 Corinthians 12:27-31; 1 Corinthians 14:26-32
  • Ephesians 4:1-13
  • Philemon
  • any texts from Matthew  or Ephesians you remember from class that relate
Photo of what you came up with:




























holy heteroclite:: the preacher is not in the Bible


 

the phrase"my pastor" is bad enough...'my Pastor" is w - See more at: http://davewainscott.blogspot.com/2014/01/the-phrasemy-pastor-is-bad-enoughmy.html#sthash.OakILrRf.dpuf
-more church plants
-https://www.facebook.com/davewainscott/media_set?set=a.501479998244.294617.669508244&type=3





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Provocative Kraybill quotes:

"The altar of a church building is no closer to God's heart than the restroom" (p. 163, read in context)

Related: see: God in the Bathroom?

"the basin, the cross and the tomb become pivotal signs of the new kingdom.  The cross has long served as the preeminent symbol-the  flag-of the Christian church.  Only looking at the cross, however. detracts us from its very reason for being.  Three upside down symbols flow together in the gospel story: the basin, the  cross, and the tomb.  The basin is actually the foremost Christian symbol. Jesus himself voluntarily selects a basin to capture the meaning of his ministry.  The crossis a Roman symbol, a harsh sign of the state's power to execute criminals.  The ruling powers used the  cross, an instrument of death, to respond to Jesus' basin initiatives.  But God has the last word with the empty tomb. It stands throughout the ages as sign of God's reign over they forces of evil." pp. 242, read all of  241-247



 2) "With one stroke, Jesus erases titles".."Titles are foreign to the Body of Christ.  (p 226-229)


See:
Pastors in Kraybill's tradition (Mennonite) have not been historically comfortable with 

any title, really (and going way back, salaried pastors).. St. Paul (oops, Paul, the saint) didn't seem to be either. We call him "The Apostle Paul," but though he was entitled to, he never called himself that: "Paul (comma), an apostle."

see:

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Who is Jesus?
bono:
 
 Ehrman:

Bart Ehrman- - Video Clip | Comedy Central

www.cc.com/video-clips/lywaay/the-colbert-report-bart-ehrman
Apr 9, 2009 - Stephen discusses Bart Ehrman's theory that the Bible contradicts itself. ... The Colbert Report. Menu. Home · Videos ... Bart Ehrman. April 9 ...
You've visited this page 4 times. Last visit: 5/12/16

Bart Ehrman- - Video Clip | Comedy Central

www.cc.com/video-clips/yji71b/the-colbert-report-bart-ehrman
Jun 20, 2006 - Stephen and author Bart Ehrman mix it up about the Bible. ... The Colbert Report. Menu. Home · Videos ... Bart Ehrman. June 20, 2006 - BaCASE STUDY


"Jesus goes out to meet people, instead of waiting for people to come looking for Him...Today thplace for Christ is the streetthe place for the Christian is the street." -Pope Francis, 
Did you catch the chiasm in that quote?
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KINGDOM



>>How does the Kingdom "come" from the "future"?:

Many Jews of Jesus' day (and actually, the Greeks) thought of the Kingdom of God as largely a  future identity/reality/location.
So when Jesus, in Matthew 4:17 announces that he, as King, is ALREADY bringing in the Kingdom,
this not only subverted expectations, but sounded crazy....and like he was claiming to bring the future into the present.

The Jews talked often about "this age" (earth/now) and "the age to come." (heaven/future).
"Age to come" was used in a way that it was virtually synonymous with "The Kingdom."

Scripture suggests that:

The "age to come"  (the Kingdom) 
has in large part already come (from the future/heaven)

into "this age"

 (in the present/on the earth


by means of the earthy ministry of Jesus: King of the Kingdom.


Thus, Hebrews 6:4-8 offers that disciples ("tamidim") of Jesus have

"already (in this age) tasted the powers of the age to come."

In Jesus, in large part, the age to come has come.
The Future has visited the present,












"The presence of the Kingdom of God was seen as God’s dynamic reign invading the present age without (completely) transforming it into the age to come ” (George Eldon Ladd, p.149,The Presence of the Future.)




Here are some articles that may help:











s

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sample case study Caution:  If you are doing the same case study, be sure to use your own ideas.  If your paper looks anywhere close to being inspired by this paper's content, it may be plagiariasm.
This sample is presented  primarily for mechanics/typos to give an example of a paper that could've been an A, but would flunk due to mechanics/errors alone.  Review the syllabus and rubric carefully .  Paper is here

: From Syllabus: use formal, academic writing; avoid the use of second person (“you”); avoid the use of contractions; utilize your word processor’s spelling and grammar tool
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